Women religion Essay Example | Topics and Well Written Essays - 500 words

Women religion - Essay Example This paper will encompass this aspect with regard to the work done by some of the brave women who stood up for this right and provided an insight in to this matter. During the Puritan Age, there was a religious belief that the sacred text of Bible could only be understood by the holders of the local ministries. It was further believed that only they possessed the right to explain the religious text to others as they were the only ones who interpret the true meaning of the Holy Book. The ministers were all men and hence only they had this ultimate right which led them to manipulate religious thoughts according to their ways. They suppressed women by presenting their thoughts that females did not have the capability of understanding religion and that females were subordinate to them. Anne Hutchinson was a brave lady who stood up against these barriers in this period of ignorance and started preaching religion with her own viewpoint. Anne Hutchinson stood for the fact that a person had the capability of linking directly to God and they were not supposed to depend upon others for explaining religion to them. To support this she claimed, " that god had spoken to her directly and not through the intermediary of properly appointed (and male) minister"1. She was of the belief that religion had no barriers and a person was only accountable to God for his actions and not others. This resulted in an uproar since this was an unusual thing in that time. Females were suppressed and they were not supposed to express their perspectives of understanding religion. This led the state to take action against her and the Governor of Massachusetts imposed a ban on her ceremonies where she openly declared and taught her beliefs to other women and she was asked to undergo a court trial. The governor criticized her by saying "by the general assembly as a thing not tolerable nor comely in the sigh of God, nor fitting for your sex"2. Th is statement clearly indicates the male

Does Kinaalda Ritual Have Lasting Impact on Person's Identity Essay

Does Kinaalda Ritual Have Lasting Impact on Person's Identity - Essay Example Today the ritual is fulfilled as in former times. Kinaalda is a rite of passage, any ritual or ceremony connected with the change of social status of the person or group of people, for example, burial, knighting, initiation, christening (in particular, fighting), etc. In this particular case a girl is initiated into the world of women. Rites of passage are not just ceremonies of moving from one approved state to the next but sometimes happened for attained statutes. As Keith (1964) described: "Kinaalda is a summary, or way of giving meaning to skills and values learned gradually in childhood". (p.35) In many collective cultures teenage years is a time to undertake appropriate social roles that are often related to tasks to family, kin, or tribe. Obviously, we described a ceremony that stand for attribution of a social identity unfolding that strengthens the vital feminine gender position in matrilineal way of life. The young woman takes part in rituals that make an impact on her role modelling (Changing women) who reflects the understanding of Navajo womanhood. It is the well-off expressiveness of rituals that induce improvement toward finest identity being a very exact ascription of a female identity. (Markstrom and Iborra 2003 p.418-419) The Changing woman was born by miracle and 4 d... Modelling of a body was a one of the most important parts of the ceremony. They say, that during this first ritual Kinaalda the changing woman herself modelled her body. It was done in order to honour the Sun and the Moon. The changing woman was "modelled" and got the perfect form. According to Markstrom and Iborra (2003), "the transition from preparation to separation and beginning of the rite of passage can be understood in psychological terms".(p. 412) It is shown in Erikson's (1968) statement: "Identity formation begins where the usefulness of identification ends" (p. 159). The ritual transformed the nature of social attitudes. In Kinaalda the young woman is not considered to be a child by the adult society but to be a full member. Therefore, the confirmation of her new position is of great importance. Those concerns that can appear again because of obtaining the liberty of this new position and new identity, but not yet having mastering role, are maybe facilitated by the new holding up of the group. As well it is accepted that girl in Kinaalda is beginning her way to adulthood and her family is expected to lead and direct her. Identify support happens during the next four days after the ritual in which the girl is to have some rest and reveal experiences. Such a break was compared to the rest on the seventh day in the Christianity. Identify reinforcement is shown in the act of giving the rinse water used in the ceremonial hair washing to the mother of the girl who took part in the ceremony. She is to pour it near their house so that her daughter would be drawn to home for all her life. The important issue to touch upon is the possible temporal effect of the ritual. It must not be forgotten that outcomes leading to the best identity shape

Development Of Psychological Thoughts In The Philippines

Development Of Psychological Thoughts In The Philippines It started during the 1980s. In the context of Philippine colonial education, Filipinos believe that scientific psychology came from the West. Murray Bartlett, an American established undergraduate psychology courses in the College of Education, University of the Philippines. American textbooks and English language were used as the medium of instruction. The good thing here is that literary writing was in Filipino language that was in dominance. Francis Burton Harrisons policy of attraction was also introduced during this time.  [1]   The works of del Pilar, Jacinto and Pardo de Tavera were rich sources of psychological theories even though they were propagandists and not psychologists. Even Gen. Emilio Aguinaldo mentioned the term Psicologos del verbo Tagalog in his speech. They were not title holders in Psychology but they still have this innate nature. The English language and the American system of Education were the instruments used. During the twenties American psychology teachers were replaced by Filipinos.  [2]   The Philippine objection to uncritical importation of Americans Psychological models challenged some of the Filipinos. The first attempt was done by Sinsiforo Padilla who took over from Alonzos position as a chairman at the University of the Philippines. Nevertheless, it was his colleague Manuel Carreon who took the cudgels for appropriate relevant psychological testing. 1926 he published in New York his Ph.D. entitled the Philippine Studies in Mental Measurement. The arguments he presented was valid but the his wrong move was he published it in English. Nobody listened to him because during that time most of psychologists were ahead and they administered American tests. Some understood part of Carreons message were modified to fit the Philippine context. change-apples-to-bananas  [3]   Isidoro Panlasigui identified the new culture of Psychology. The third generation of American brainwashed Filipino psychologists like Panlasigui. Due to this, Panlasigui admires America and it was clearly showed when he wrote about the psychology of the Filipino as he fought for the colonial language to be used. Alfredo V. Lagmay and his colleagues were sent to the United States not to neutralize the department. Lagmay studied Psychology in Harvard where he was trained in the area of Experimental Psychology. He came back to the Philippines during the poor unrest under Hukbalahap with Luis Taruc, as the head. During that time, the Department of Psychology in the University of the Philippines was part of the College of Education. It was then Lagmays first move to transfer it to the College of Liberal Arts by changing the educational point of view to a more scientific basis of orientation. Experimental Psychology is now an integral part of the undergraduate curriculum in Philippine schools and it was because of him. The U.P Department of Psychology was perceived as behavioral orientation form the 50s up to early 70s. His students continued some remarkable and significant studies in the field.  [4]   The History and Lines of Filiations in Philippine Psychological Thought Psychology-Academic This aspect of psychology became part of university curriculum under Francisco Benitez during 1922. It was first taught in the University of the Philippines as a part of the education curriculum. This is the period wherein several studies in psychology such as Experimental Psychology, Educational Psychology and Psychology of Advice Giving were introduced. It was said that the Western Psychology first entered the UP system but it was spread widely in UST (University of Sto. Tomas) and University of San Carlos in Cebu. During the year of 1954, Joseph Goertz established the Department of Psychology and used English as the medium of teaching. On the other hand, in the midst of its growth in Manila this discipline was also introduced as a course in the University of St. Louis in Cordillera. It was facilitated by Fr. Evarist Louis a missionary priest.  [5]   Psychology-Academic Philosophy However, Psychology-Academic Philosophy was established first at University of Sto. Tomas by Spaniards and improved by the Jesuits. This aspect was older than the aspect mentioned before. It started and founded in many universities like UST (University of Sto. Tomas) and other Spanish institutions like San Ignacio and San Jose. In such institutions the medical and philosophy courses started. The ideas and written records on that time were seen to be related to Psychology. In a deeper analysis those can contain the way of life before. It includes the language , how the indio perceive the concept of self ,its criticisms and the activities of the ancient civilization. Ethnic Psychology The third aspect of Psychology known as Ethnic Psychology. It originates from the Filipinos and through the influence of other countries. It is not only older but also much complicated compared to the previous aspects. It has many strands to be entangled and one of those is the psychology that came from the Filipinos themselves. An indigenous psychology that is owned or influenced by other countries. The language is a cone attributing factor especially those activities that can show the collective experiences of Filipinos. The works of Jose Rizal and Isabelo de los Reyes were consisted of Filipino Psychology and it was greatly connected to the Psycho- Medical Psychology of our forefathers.  [6]   Social Psychology The study of Social Psychology is defined as a systematic study of the nature and causes of human social behavior. Primarily, its concern is about human social behavior. It includes a lot of matters regarding the individuals impact on other people, the processes of social interaction and the relationship that exist between individuals in the society. It is not just concerned with the nature of social behavior but also with its causes. The study seeks to unravel the reasons and pre conditions of social behavior. It also depicts the analysis of social behavior in a dynamic way. It relies on methodologies, findings, experiments and surveys. In asking what the study is all about its 4 main concerns were also considered as a means of knowing it clearly. Basically it is about the impact that one individual has on another, the impact that a group has on its members then vice versa and the impact of a group to another group.  [7]   In the context of the discipline in a working definition. Psychologists focus their attention in understanding the behavior of individuals within the context of society. It is primarily concerned with the understanding of the how and why individuals behave, think and feel as the way they do. In dealing with behavior we mean feelings and thoughts as well as overt actions.  [8]   Consequently, it is defined as a scientific study of how a persons behavior, thoughts and feelings are influenced by several factors that can be real or imagined in the form or the presence of others. The field looks at behavior and mental processes including the social world in which we exist, as we are surrounded by other whom we are connected and by whom we are influenced in so many ways. It focuses on influence.  [9]   The definition of Social Psychology in the Filipino context was explained through the interview that I have conducted. According to Ms. Leslee Natividad from the Department of Social Sciences, University of the Philippines, Los BaĠos ,when I asked her what is the role of Filipino Social Psychology in the deeper understanding of Filipino behavior? She gave me a definition to answer the question . First we have to define first what Social Psychology is soà ¢Ã¢â€š ¬Ã‚ ¦Social Psychology is the study of how individuals affect the society and how the society is affecting the individual .If were going to relate Filipino into that on how the Filipino is affected by the society that we have here in the Philippines and maybe in the world in general. Now the world and the Philippine society affect the Filipino individual. As a person, everything that we are experiencing around us. Things that we are seeing, things that we are hearing, things that are affecting each and every moment of our lives that is part of Filipino Social Psychology. All of our behavior is shaped by the kinds of experiences that we have.  [10]   3 Main Areas of Social Psychology Social Influence It is the way in which other people affect our behavior. It is a process through which the presence of others can directly or indirectly influence an individual. These are ways in which other people affect our behaviors through thoughts and actions. How we are raised by certain people to whom we interact can affect our behavior. It varies with Conformity, Compliance and Obedience. Conformity which pertains to the changing of ones own behavior to more closely match the actions of others, Several studies suggest that individuals will change their behavior to conform to those of the group. They can be influence by private vs. face-to-face contact Plus, the gender and culture. Compliance is the act of changing their behavior due to another person or group asking them to change. Particularly, it happened when there is absence of authority and power. Obedience is also a way of changing behavior at a direct order of an authority figure. Social Cognition It is defined as the ways how people thinks about other people and how they act toward other individuals. It varies because of attitudes which consist of the way a person feels and thinks as well a person behaves. Impression formation is also a part of cognition which is forming the first knowledge or judgment about a person seen for the first time. Attribution is the process of explaining self behavior or others. They use this to make sense of the social world through mental processes.  [11]   What was once called the objective world is a sort of Rorschach ink blot, into which each culture, lack system of science and religion, each type of personality, reads a meaning only remotely derived from the shape and color of the blot itself.In this aspect of judgment of are beauty are based on the way we think about things. There is no universal concept or characteristics of people and object that are beautiful for them. Whatever we see around us is as much the sum total or our biases, thoughts and feelings as it reflects what physically exist. Those perceptions are active process of selecting, organizing and interpreting various bits of information so that we can create our reality.  [12]   Social Interaction It is a way of knowing the positive and negative aspects of behavior. It is the area of Social Psychology which involves interaction and relationship between people. It includes prejudice which happens when an individual holds an unsupported and negative attitude towards other members of the society. It also varies with discrimination as treating people differently because of prejudice. Liking and loving, aggression were also developed here.  [13]   The liking and loving in our society known as interpersonal attraction is widely observed. Each one of us is attracted to some personalities in our society. It can be influenced and proved by the similarities, position, physical appearance and familiarity of both sexes  [14]  . The nature of aggression involves hurting others. It has been defined as any form of behavior directed towards the goal of harming or injuring another living being who is motivated to avoid such treatment. (Baron and Richardson, 1993) According to psychologists they have identified three types of aggression. Firstly, is the Person-oriented aggression wherein the main goal is intentionally hurt someone. Secondly, is Pro active aggression when an aggressive behavior is done to achieve some desired outcome like gaining possession of an object. Lastly, is Reactive aggression is the reaction of an individual to an aggressive act.  [15]   In a positive way one of the best examples of pro social behavior is Altruism. It is a helping behavior that is costly to an altruistic person. It is a desire to help even there is no possible reward. It is always expected to depend on empathy. Empathy is the ability to share emotions and understand another person.  [16]   Projects of Filipino Psychology The first project is to develop indigenous psychological concepts. Ethnic concepts and theories can be translated into another language but deviations in meaning will occur especially with respect to location. There were some concepts that Filipinos exhibited and some foreign researchers tried to analyze and study. The first was the concept of Shame or Hiya which was studied by Frank Lynch in 1961. Sibley during the 1965 analyze this behavior. During 1981 Salazar studied it thoroughly and said that it was a complete societal feeling that is not only passive but also active. He showed the external aspects hiyain, ikahiya at manghiya and also the internal aspect that involves the feelings and emotions like the act of kahiya hiya and mahiyain. The second concept was Fatalism or Bahala Na. Bostrom in 1968 was the first psychologist that become inquisitive about this Filipino behavior. He compared it with American Fatalism but in Filipino Psychology it has a different orientation. Before , Osias explained way back the 1940s that bahala na attitude is the combination of fatalism and determinism. On the other hand Lagmay corrected it and said that for him it is not about fatalism it is more of determination and courage to face unguaranteed times. Lastly, is the concept of Utang na Loob which was translated by Charles Kaut into English known as debt of gratitude. Enriquez disagreed and Holnsteiner gave his opinion that utang na loob is contractual.  [17]   The second project is utilization of indigenous research methods. The role of Santiago and Enriquez in building a concept of Filipino oriented research was very important. They suggested a model to be used in research. The model will serve as a guide of researchers of indigenous ways. It was divided into two scales. First is used in knowing the idea and diwa of an member of a society. It includes Pagmamasid, Pakikiramdam, Pagtatanung- tanong, Pasubok, Pagdalaw dalaw, Pagmamatyag, Pagsubaybay, Pakikialam at Pakikilahok. The other scale is for the researchers to know what will be the future or end of their study. They use several stages such as Pakikitungo, Pakikisama, Pakikisalamuha, Pakikibagay ,Pakikisangkot at Pakikiisa The third project is to create an authentic and appropriate social scientific psychology. In the deeper analysis of constructing a real version of social psychology social behavior is a must. The society of Filipinos revolves smoothly because of their Pakikisama and Pakikipagkapwa. In dealing with both concepts it has been discovered that between the two pakikipagkapwa is more important for Filipinos. It has a more deeper sense and implication. It means treating other people as fellow man. In English the context was changed. The word other perceiving the self and other self in an individualistic way.  [18]   The Bases of Filipino Psychology Primarily, Prior knowledge of Psychology was the first basis of Filipinos for it involves important parts of Filipino Social Psychology. The knowledge of psychology Babaylan or Catalonan for the native Filipino people was an important part of Filipino Psychology. The Babaylan was the first Filipino psychologists. Aside from this were the prayers and whispers of various ethnic groups in the Philippines. Those were rich sources and stream of Filipinos prior knowledge of Psychology. We were also used in the psychology of the Filipino literature, even if it was expressed in oral or written way. It includes proverbs, stories and legends. The values and attitudes that Filipinos inherited were significant bases of Psychology. It includes most of Ethnic Psychology.  [19]   Man and his Thoughts The second is the basis of man and his thoughts and it denotes giving importance to man and his or her ideas. This is where Filipino Psychology and Psychology in the Philippines met. Filipino psychology was a part and always been a part of the worlds psychology. This basis has a clear influence of rational psychology that has been developed and improved in the University of Sto. Tomas. This was considered as traditional philosophy rooted in the ideas of Descartes and written works of Aristotle. Psychology is an aspect of Filipino Psychology as an academic discipline in some universities in the Philippines.  [20]   Period of changing mind It was the third basis because it is associated with Filipino personality. There were a lot of bases seen in this period. Particularly, this basis was evident in the written works of some Filipino writers like Pedro Serrano Laktaw and Isabelo delos Reyes. Even before the psychology of language was seen in written outputs produced by Filipinos. It somehow showed the shallow orientation of Filipino in terms of experiences in researching and conducting studies. Filipinos should not dampen their spirits instead they should hope for some improvements. Period of giving value to societal problems The time of giving importance to societal problems was the fourth basis because this serves as a witness of the society. Hartendorp is one of the American psychologists who become interested in our Psychology. The theory of Osias in 1940 is about the relation of language to the society and in connection of the knowledge of paralanguage in the actions of the individuals. However, his period is also the time of some Filipino psychologists. In such a way Filipino Psychology have this sure basis and it includes the works of Isidoro Panlasigui, Sinsiforo Padilla and Alfredo Lagmay who all gave importance to the acts and capabilities of an individual.  [21]   Societal problems Problems in the society were the fifth bases because it gave value for improvement and development. Aldaba- Lim is known for giving high value in societal problems. He often encourages Filipino psychologists to listen to the problems of the society. All doubts in his dedication will vanished if a person will examine all his efforts and contribution in some of his researches in Psychology. The period of Activism served as a witness of this basis. Language, culture and Point of view Language, culture and Point of view were the sixth bases because it is the most fundamental of all bases.Filipino language and dialect is very significant because it is a witness in the many studies conducted and translated into foreign language. The field must still use medium, system and ways to guarantee the wide scope of study. Regarding culture there are none or very few Filipinos who still doubt about the language and culture of the Philippines. According to some professors and psychologists there was this acquiescence effect in the can be seen in a scale used and answered by Filipinos. The American perspective was used in analyzing this. It must be done primarily in a Filipino oriented point of view.  [22]   The Concept of Language The concept of local language as a source of concept for Filipinos is a helpful tool because it gives a clear connection to their culture. Language is not just one effective way of communication but also a rich source of information. It is an affluent basis for the better understanding and orientation of culture. It is suggested to formulate a certain Filipino concept from the broader and wider scope it has. Language is the primary source in the study of Social Psychology of Filipinos. The native language is a rich source of concepts meaningful for and significant to the local culture. As a source of insight, some concepts were proven to be important in understanding the Filipino personality, worldview and behavior. Some of those were the concepts of hiya(shame), utang na loob(debt of gratitude) , pakikisama(yielding to the will of the leader or the majority, bahala na (fatalism) and amor propio (sensitivity to personal affront) which even some American psychologists attempted to study those.The problem with the token use of Filipino psychological concepts in the context of a western analysis is that it can lead to the distortion of Philippine social reality and can affect the education of Filipinos.It still preferable to use the language as a main resource.  [23]   Most Filipinos speak Filipino, the national language; and English, the language for commercial and legal transactions. The Philippines is the worlds third largest English-speaking country, after the United States and the United Kingdom. Literacy rate is a high 96%.Approximately 111 languages and dialects are spoken in the country and most Manileà ±os speak at least one other dialect besides Filipino.  [24]   The Concept of Kapwa The concept of kapwa in Filipinos is an important aspect of Filipino social life. Kapwa is reflected because interaction among other individuals especially in the Philippines is an essential aspect of social life. Language reveals a lot about Filipino nature. For this reason, social interaction should be an evocative core of analysis in the process of classifying the concept of kapwa. The Filipino language in this notch, gives a conceptual division in several levels and modes of social interaction. Santiago and Enriquez identified eight in Filipino. The Levels of Interaction Interaction of Filipinos were categorized into levels namely pakikitungo (transaction/civility with), pakikisalamuha (inter-action with), pakikilahok (joining/participating), pakikibagay (in- conformity with/ in- accord with), pakikisama (being along with), pakikipagpalagayan/pakikipagmalagayang-loob (being in rapport), pakikisangkot (getting involved) and pakikiisa (being one with).  [25]   The concept of Kapwa as a shared inner self turns out to be very essential psychologically and philosophically speaking. While pagtutunguhan (dealing with/acting toward) is another term which can be used to refer to all levels of interaction. Besides, pagtutunguhan also connotes the most superficial level of interaction: the level of amenities while pakikipagkapwa refers to humanness at its highest level(Santiago,1976)  [26]   On the other hand aside from the concept of kapwa According to Russell, In 1922 there were several explanations in essay forms about the high Filipino Self Concept. One of the most ordinary is it being the character of race as Filipinos got from the Malays. In 1965 Fox said that this is a trait of Filipino culture that is paid to be in the social context because of its fortitude to produce close family ties. .  [27]   The Concept of Human Interaction The concept of Human Interaction includes the distinction between (Pakikisama or Pakikipagkapwa?) It is an essential part because it is very consistent in Filipinos. Aside from the good sides of interaction, previous work on Philippine values pointed our three evil characters in Philippine interpersonal relations. These are the walang pakisama (one inept at the level of adjustment); the walang hiya, (one who lacks a sense of propriety and the walang utang na loob, (one who lacks adeptness in reciprocating by way of gratitude. In a deeper analysis some studies were conducted, It was argued that pakikipagkapwa is more important for Filipinos. According to Enriquez, in spite of the fact that western psychology works in the Philippines, the use of Filipino has led to the identification of the value pakikipagkapwa which is more important that pakikisama. The barkada (peer group) would not be happy with the walang pakikisama but the Philippine society at large cannot accept the walang kapwa tao. Pakikipagkapwa is both a paninindigan (conviction) and a value. It includes all the other mentioned modes and levels of interaction. Pakikisama is a form of pakikipagkapwa but not the other way around. In fact pakikisalamuha is even closer than pakikisama in meaning to pakikipagkapwa.  [28]   Application of Filipino Social Psychology Filipino Culture The Social, Political, Ideational dimensions are diverse into aspects which were exhibited by Filipinos. The study of the customs and beliefs of Filipinos serves as a function of social and economic dimension of Filipino culture. The Philippine culture is such very rich. It was very evident in the following ways. In courtship and marriage most of the Filipinos regard this as a process of love as a parental affair. The marriage is the family affair which is measured as a success based on the number of children. Filipinos also believe in Babaylans and Catalonan which were said to posses supernatural powers to supplicate God. They were also fond of charms and they believe that when they perform their rites particularly on the Good Friday they will gain magical powers like anting-anting, lucky cards, stones and other stuffs. As a part of their social life they celebrate feasts to commemorate important events like Fiestas, Holy Week, New Year, Christmas and etc. It really played an essen tial role in the economic security and social solidarity of Filipinos. They are also known for their superstitious beliefs which are greatly connected to their rituals and ceremonies. In connection to supernatural beings they follow these beliefs to avoid bad luck. It was seen in birth, illness and death which control the psyche of Filipinos. In religion when Christianity was introduced by Spaniards, it became a driving force to the life of the Filipinos. They were also thoughtful especially when someone is sick and in need. They are afraid of what other people might say. Some of their practices include giving dowry, carrying of guns, choice of padrino and carrying bow and arrows, sibat and kris. During the time of our ethnic groups laws were also made with regards to property ownership an settling arguments.  [29]   Filipino Values Filipinos use values to fill the demand for democracy. The Filipinos are known to be hospitable. But aside from this trait, there are many other values that the Filipinos possess which help them live harmoniously with their neighbors. These have also made the Filipinos appealing towards others due to their pleasant demeanor. The following are some of the Filipino values such as Bayanihan is the creation of an association with neighbors and helping whenever one is in disastrous need. Close Family Ties are something the Filipinos are well-known for. The primary social welfare system for the Filipino is the family. Many Filipinos live near their family for most of their lives, even as independent adults. Pakikisama or harmony, involves getting along with others to preserve a harmonious relationship. Hiya is shame and a motivating factor behind behavior. It is a sense of social decency and compliance to public norms and behavior. Filipinos believe they must live up to the accepted standa rds of behavior and if they fail to do so they bring shame not only upon themselves, but also upon their family. Utang na Loob or Debt of Gratitude, is owed by one to a person who has helped him great. There is a local saying: Ang hindi marunong lumingon sa pinanggalinangan ay hindi makakarating sa paroroonan, meaning, One who does not look back o where he started, will no get to where he is going.Amor Propio is concern for self image. Filipinos believe that how they present themselves to others is an important aspect to be accepted in society. Delicadeza or sense of propriety refers to sensitivity regarding the limits of proper behavior or ethics in a situation. Filipinos try to avoid even the appearance of impropriety. Palabra de Honor or word of honor is very important to the Filipinos. They believe that one must keep their word whenever they make a promise for the person to whom one has made a promise will count on it.  [30]   Filipino Family The study of Filipino Family is valuable because they value family relationship. In a traditional Filipino family, the father is considered the head and the provider of the family while the mother takes responsibility of the domestic needs and in charge of the emotional growth and values formation of the children. Children see their mot

Speech and Language Disorders -- essays papers

Speech and Language Disorders Communication is very crucial in life, especially in education. Whether it be delivering a message or receiving information, without the ability to communicate learning can be extremely difficult. Students with speech and language disorders may have â€Å"trouble producing speech sounds, using spoken language to communicate, or understanding what other people say† (Turkington, p10, 2003) Each of these problems can create major setbacks in the classroom. Articulation, expression and reception are all essential components for communication. If a student has an issue with articulation, they most likely then have difficulty speaking clearly and at a normal rate (Turkington, 2003). When they produce words, they may omit, substitute, or even distort sounds, hindering their ability to talk. Students who lack in ways of expression have problems explaining what they are thinking and feeling because they do not understand certain parts of language. As with all types of learning disabilities, the severity can range. Two extreme cases of expression disorders are dysphasia and aphasia, in which there is partial to no communication at all (Greene, 435, 2002). Individuals can also have a receptive disorder, in which they do not fully comprehend and understand information that is being given to them. They can experience problems making sense of things. â€Å"Children may hear or see a word but not be able to understand its meaning† (National Institutes of Health, 1993, p1). Whether children have difficulty articulating speech, expressing words, receiving information, or a combination of the three, there is no doubt that the tasks given to them in school cause frustration. These children experience anxiety when... ... CLD info sheets: assistive technology. Council for Learning Disabilities. Retrieved on April 24, 2005, from http://www.cldinternational.org/c/@CS_yKIo7l8ozY/Pages/assistive.html This page provides an in-depth look at assistive technology available for learning disabilities. The site is an outlet for students with learning disabilities. Croal, N. (2004 September 27). This is serious fun. Newsweek Magazine. Retrieved on May 1, 2005, from http://www.msnbc.msn.com/id/6100258/site/newsweek/ This article looks at a new type of video game that is actually beneficial, in that it aides’ students with learning disabilities such as ADHD. Page, C. (2005, April 26). Critics leave behind no alternative for education reform. The Baltimore Sun. Retrieved on April 29, 2005, from http://www.baltimoresun.com/news/opinion/oped/bal-op.page26apr26,1,7395434.story

Grendel Character Analysis

Grendel character analysis Terrorizing a town for 12 years Grendel kills countless men and woman in the epic of Beowulf. Banished to an underwater dwelling when descendants of Cain were banished and killed, many warriors faced him but few survived. Many have herd of Grendel and his tale of horror, but who is Grendel? Grendel is seen by other people in Beowulf as a monster and a fiend even before his name is mentioned the narrator refers to him as a â€Å"powerful monster, living down in the darkness† (line 1). But the most common thing that comes to mind when most people think of Grendel is fear, it’s what Herot did was fear him.The final opinion I gathered was one of respect, for Beowulf fights Grendel with no weapon or clothes because Grendel doesn’t either showing respect when they do battle. In Beowulf and Grendel, Beowulf shows how he respects him when he does not kill his son after defeating his mother in the cave also in the last scene he creates a memoria l for him in rocks on the beach before going back to his home. In the thirteenth warrior the only feeling I feel they have is fear towards the wendels. The battle between Grendel and Beowulf is one of the last actions he does before he runs home to his cave with no arm to die there.While it is so similar to the first night he came to town â€Å"then when darkness had dropped Grendel went up to Herot. † (Lines 30-32), and also so similar to the hundreds of times he did this before in Herot. Grendel also took and smashed and carried 30 men to his lair beneath the lake he lives â€Å"snatched up thirty men, smashes them unknowingly in their beds and ran out with their bodies† (lines 46-47) showing he has little remorse for life, he is very angry with the people and how strong he is carrying so many people at once.At Grendel’s main traits though he is described as the decedent of Cain on lines 19 to 21, other traits such as human weapons cannot hurt him, and how int elligent he must be to know to go at night and to be quiet while they sleep to not wake them and to not yet get defeated before Beowulf. Also you can sense that he is angered only by jealousy because he cannot participate in the fun being had in the hall by where he lives, and the first time he went to Herot it was not to kill but only to see what the warriors did â€Å"wondering what the warriors would do in the hall when their drinking was one† (lines 33-35) it only turned into a massacre then he had the taste he couldn’t quench, â€Å"no crime would ever be enough, no savage assault would ever quench his lust for evil† (lines 51-53). In Grendel and Beowulf one of his main traits is that he is only mean to those who do wrong to him or his family, also it shows his massive strength when he snaps the warriors neck in the fight scene in the battle in thee mead hall.Grendel stays alive for so long I feel due to his intelligence, showing it by only coming out in th e night in both the book and both movies, also in Beowulf and Grendel, he hides when he hears Beowulf moving in the hall the first time he comes, also later in the movie he talks. In the thirteenth warrior thee wedels are smart enough to use the torches to scare the people and ride horses, and one of the biggest is that they use the bear pelts to make them look more scary and collect bodies after battle to not show there secret. In Beowulf and Grendel the movie he uses his intelligence to only target the one who smashed his father’s skull.The book shows him as having a developed intelligence when he only comes at night time and he always leaves before morning comes to get back to his cave. Above, we explore deep into the character Grendel an epic villain in the story of Beowulf, where he terrorizes Herot for 12 years with his mighty power and intelligence and jealousy, Until Beowulf comes and finally slays him for Herot. I feel that Grendel is a relatable character, showing h ow he is so consumed by jealousy and his actions are so immature and it seems like he does not know better I kind of felt sorry for him through the story.

Nothing but Useless Essay

I am not a video game addict but many of my acquaintances are. I am not a video game fan simply because I am not good as others at playing with the same enthusiasm and commitment. My acquaintances like playing video games because it helps them relax and feel as if they were kids again. Their children also play video games developed specifically for their age group. Video games develop reaction, problem-solving abilities, attention, and concentration. None of my acquaintances has ever committed a violent act. Video game exists in its virtual space, which does not make claims on real life. Video games get the brunt of the criticism. Our government is anti-video game. Yet, market forces can be the only regulatory mechanisms of violence in video games. Only two or three of the top best-selling video games are violent. Video games have no violent impact on a video gamer. Younger players may be vulnerable to the violent game content when the play video games that are not suitable for their age. Although first person shooter violence is common to video games, it is not likely to promote aggressive behavioral models. Kids play with toy soldiers but nobody thinks that this teaches them violence. Video games cannot be considered violent in relation to age, gender, socio-cultural belonging, and educational level. The reaction to the game’s content depends on the individual’s personal traits. Girls do not react with greater arousal to violent content than boys. At least, no research has found any significant difference. It is unlikely that performing violent actions during the play may cause aggression in kids. Although Grand Theft Auto 3 was banned in Australia because of its graphic violence, it does not mean that it could have influenced the increase in crime rates. The problem is that minors often have uncontrolled access to adult games with violent content. Boys aged 7-12 like â€Å"action adventure†. They develop â€Å"killing instinct† only in virtual games but also in the games they play outdoors. Nevertheless, children’s exposure to violent content targeted at mature video gamers should be restricted by their parents and caregivers. I am defending video gaming on behalf of long-time gamers whose hobby has not turned them into psycho-terminators. Video gamers live in their own world of established video game rules, and they wish they could play safely without being disturbed. We’re in the habit of regulating our most innocent activities.